A cake not turned is uncooked on one side; and so Ephraim was, in many respects, untouched by divine grace: though there was some partial obedience, there was very much rebellion left.

My soul, I challenge you: see whether this is your case. Are you thorough in the things of God? Has grace gone through the very centre of your being so as to be felt in its divine operations in all your powers, your actions, your words, and your thoughts?

To be sanctified, spirit, soul, and body, should be your aim and prayer; and although sanctification may not be perfect in you anywhere in degree, yet it must be universal in its action; there must not be the appearance of holiness in one place and reigning sin in another, or else you too will be a cake not turned.

A cake not turned is soon burnt on the side nearest the heat, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth which they have received, or are charred to a cinder with a vainglorious Pharisaic pretentiousness of those religious performances which suit their disposition. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness. The saint in public is a devil in private. He deals in flour by day, and in soot by night. The cake which is burned on one side, is dough on the other.

If it be so with me, O Lord, turn me! Turn my unsanctified nature to the fire of Thy love and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and want of heat when I am removed from your heavenly flame.

Let me not be found a double-minded person, but one entirely under the powerful influence of reigning grace; for I well know that if I am left like a cake unturned, and am not on both sides the subject of Your grace, I must be consumed for ever amid everlasting burnings.

C.H. Spurgeon, Morning & Evening, 23/06